Basic Rule of Life for Laity. Mary invites us to celebrate the liturgy with her own outlook and attitude: putting God’s word into practice, meditating on it with love, praising God with enthusiasm and giving thanks with joy. Over the course of time, these lay people were organized into groups of like-minded men and women with similar obligations to those of the friars. This Bull laid the foundations – with various phases of development – for the Second and Third Orders. The Lay Carmelites’ search for God, their submission to the Lordship of Christ is a response, elicited by the Spirit, to the dialogue between friends which God sets up in the Word made flesh. The decision belongs to the council according to the statutes, after having heard and warned the party concerned.  They are to help particularly the individual communities of the Third Order within the framework of their jurisdiction so that these may be permeated with the genuine spirit of Carmel. The date of the promulgation (16 July) and the date of the coming into effect (8 December) were chosen in order to underline the position of Our Blessed Lady in the Carmelite's life. 48. I just recently learned that there is a 3rd order that is for laity…I thought Carmelites were just religious…Since I am married, I just would like to know from other third order Carmelites, is it possible to do this and be married with little kids and I work?, I just feel this need to be closer to God…I have to do more research but I would like to hear from others and their experiences… 78. It was first approved by the Holy See in January of 1226 by Pope Honorius II .  The faithful cannot renounce their participation in ‘public life’, in the many and various social, economic, legislative, administrative and cultural ventures which are meant to promote the common good institutionally.. 24. Every community must have a register of members where names, dates of profession and other information deemed useful are to be noted. God calls each one to live in a mysterious relationship of communion with the Persons of the Most Holy Trinity. 83. The ascent of the mountain by lay people implies in the first place following Jesus Christ with all one’s being, serving him faithfully ‘pure in heart and stout in conscience’. Members of Third Order communities who are destined for Holy Orders may, where the statutes so provide, be incardinated through ordination to the diaconate in the Carmelite Order after their definitive incorporation in the Third Order. Advice and decisions, 59. Communities must set out in their local statutes how they are to help spiritually brothers and sisters who are advanced in years or who are sick. The Discalced Carmelites (the reform initiated by St. Teresa of Avila and St. John of the Cross) also have a third order, called Seculars. It is to be observed as from 8 December 2003. Who are the Third Order Lay Carmelites? The scope of spiritual life is not limited to the liturgy. 64. Individual communities may be suppressed for a grave reason by the Prior General with the consent of his council, having first consulted the Prior Provincial and the principal officers of the community in question. Lay Carmelites understand and show in their lives that temporal activities and material work are themselves a sharing in the ever creative and transforming work of the Father. The Order of the Brothers of the Blessed Virgin Mary of Mount Carmel has its origins at the end of the 12th century and beginning of the 13th century in a group of men who were attracted by the evangelical call of the Holy Places. The Congregation for Institutes of Consecrated Life and Societies of Apostolic Life has carefully examined the above mentioned text and by this present decree approves and confirms it, following the Italian version which will be kept in its archive and be observed as far as the law dictates. Carm.) , 30. 71-72; Vita consacrata, nn. The supreme governing body is the General Assembly of the association or community made up of all its members. They are free to make their profession with vows, or without vows by simply undertaking to live out this Rule. Within their state in life, they seek to live in the presence of God 24 hours a day. Ascending the mountain implies a desert experience in which the living flame of God’s love transforms and detaches the lay Carmelite from everything; even their image of God is purified and transformed. 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